“An invitation to imagine: theme tunes and the construction of identity in contemporary US television series.”

Janet K Halfyard (2003)

 

This paper looks at issues of gender identity, narrative agency and audience positioning in the theme tunes of contemporary US TV series, focusing in particular on Buffy the Vampire Slayer and Angel, and with reference to Star Trek, Charmed, Alias and Dark Angel.

 

TV theme music works in a way not unlike the main title music, the music played at the start of a film, usually before the narrative has properly begun. Giorgio Biancorosso describes main title music as “an invitation to imagine”[1]: it invites us in to this imaginary space, the main title itself effecting a transition between our reality and the diegesis of the film.

 

Like main title music, the importance of TV theme music also lies in its ability to inform us what the nature of that space is, establishing and reinforcing a series’ identity by positioning it in relation to the cultural musical codes that are a major part of how music generates meaning in both film and television contexts. For example, the theme music of the original Star Trek and its offshoots of the 1980s and 1990s (The Next Generation, Deep Space Nine and Voyager), all make a direct or indirect allusion to the same introductory fanfare, which itself is referring to the character of the music of  Aaron Copland, giving an identity not just to each individual series but to the Star Trek brand as a whole.  

Copland’s music has become deeply associated with the sound of pioneer America and with the simple heroism of the American spirit, in particular through the ballet Appalachian Spring and Fanfare for the Common Man. His use of quartal harmonies, added-note chords and wide-spaced melodies evoke the scale of the plains of rural America, and by using a similar harmonic and melodic language in the Star Trek music, the composers superimpose an idea of early American pioneers and the wide-open spaces of America onto a new generation of pioneers exploring the endlessness of space. The music for The Next Generation, in particular, sounds far more like the type of music one would expect to here in a Western, cowboys galloping across the prairie, rather than starships zipping through space.

Carolyn Bermer’s reading of  Jo LoDuca’s theme music for Xena: Warrior Princess discusses the ways in which the harmonic, melodic and rhythmic characteristics of the theme embod[y] the defining principles - duality and completeness - of the show’s major characters,”[2] while the rhythmically and melodically quirky music of Danny Elfman’s theme for The Simpsons, can equally be read as a musical metaphor for the disfunctionality of the Simpson family. The Simpsons theme is one of the best known pieces of TV music, but very few people can spontaneously sing it, as the melody is built around the augmented fourth, an interval which because of its various associations as the “diabolus in musica” and its disruptive tonal function, is often used as a very specifically musical code for ideas of deviance from normative behaviors – the supernatural, crime and The Simpsons.

 

The theme tunes in BtVS and its spin-off series Angel are an interesting pair both in terms of cultural musical codes and the series identity of the “Buffy franchise,” partly because, unlike Star Trek, they are very different from each other.

The first four notes of Nerf Herder's theme for BtVS's opening credits are played on the organ, and carry a wealth of intertextual associations:

 

The organ has become a signifier for horror, starting with its explicit diegetic use in Phantom of the Opera, and then becoming a feature of horror in its own right, with Dr Jekyll playing the organ in Dr Jekyll and Mr Hyde (1932) and the sound of the organ becoming synonymous with Hammer Horror in the 1960s and 70s. In more recent times, the use of the organ has become both a comic and ironic gesture, found in films such as the comedies The ‘Burbs (1988) and Dracula: Dead and Loving It (1996), as well as more obvious Hammer successors like House on Haunted Hill (1999). The theme of BtVS starts with this organ horror signifier, but then instantly changes its message. It removes itself from the sphere of both classic and spoof horror by replaying the same motif, the organ now supplanted by an aggressively strummed electric guitar, relocating itself in modern youth culture and relocating the series in an altogether different arena. This reading is confirmed by Whedon himself: in the a DVD commentary he observes that the title sequence begins:

with this scary organ and then devolves instantly into rock and roll, which is basically trying to tell people exactly what the show is in the credits – which is “here’s a girl who has no patience for a horror movie, who is not going to be a victim, who is not going to be in the scary organ horror movie. She’s going to bring her own sort of youth and rock and attitude to it[…] I very much wanted to state the mission up front. 

 

The theme for Angel is, on the surface, entirely different from that of BtVS: tempo and texture are certainly noticeably different from the driving forces of Buffy’s music. However, not only are both themes in the same key, F minor, but the first four notes, which in BtVS are the notes from which the entire theme tune is derived, are also the first four notes of Angel’s theme, the fourth note (E flat) being transposed up an octave in Angel’s music, rising instead of falling as it does in BtVS:

 

Whereas Buffy’s basic theme is only four notes and Angel’s is much longer, the similarities of key and motif between BtVS and Angel might be read as a thinly disguised means of reasserting the eternal bond between the two characters - although these two lovers are separated (into two series, apart from anything else) they will always be connected. The shared motif stands as a symbol of their common mission, of the emotional connection between them and also of their separation. The differences between these themes, however, are just as interesting and speak more clearly to the idea of music as identity.

One of the most striking differences between the two theme tunes is their mood. Buffy’s theme is for amplified rock band and the melodic line is carried by an increasingly frenetic electric guitar. Angel’s theme is more obviously lyrical, less frenetic and although the guitars and drum kit of the rock band are included in the ensemble, they are not foregrounded so dramatically. Instead, acoustic instruments are also present, with the piano and cello dominating the melodic line. One could easily argue the appropriateness of this on the grounds that Buffy is a modern girl, and therefore more likely to listen to the kind of music heard in her theme, identifying with it as well as being identified by it on grounds of her youth and cultural environment within the series. Angel, meanwhile, is an 18th century Irish vampire: rock music is certainly not ‘his’ music in terms of his somewhat unusual age group or culture and so a more classical and arguably Irish-traditional sounding theme is one that he might identify with more readily. However, what cannot be ignored about the two themes is that it can be argued without much difficulty that Buffy’s music is coded male, and Angel’s is coded female.

Some of the most systematic work on audience reception of film and television music has been done by Philip Tagg with Bob Clarida and Annahid Kassabian. Tagg's reception test is impressively straightforward: ten theme tunes taken from a range of film, TV and popular music are played to an audience who are asked to write down any verbal-visual associations (VVAs) that occur to them in response. This test was carried out between 1979 and 1986 with groups of students in Sweden (ninety-two per cent were Swedish). Seventy per cent of them had no formal musical training and had largely not encountered this music before, so could not be influenced in their responses by knowledge of the films and TV programmes for which the music had been written.[3]

 

The test generated a large amount of data and various analyses have resulted from it, including Tagg’s 1989 paper, “An anthropology of stereotypes in TV music?”[4] This puts forward an analysis of gender-associative responses to certain kinds of music by establishing which tunes produced VVAs of a man or men, which of a woman or women and which of mixed-sex groups. To summarize, from this it appeared that four of the ten tunes might be characterized as ‘female’, in that they produced significantly more female VVAs than male; that the VVAs of four of the other tunes were predominantly male; and that two could not clearly be categorized. Using the four ‘male’ and four ‘female’ tunes, the music’s characteristics were analyzed to see if there were qualities common to the two groups. Bearing in mind the music of BtVS and Angel, below is a summary of some of Tagg’s findings:

 

Musical parameter

Male characteristic

Female characteristic

Tempo                                   

Faster

Slower           

Note values[5]

shorter (therefore appearing faster)

longer (therefore appearing slower)

Rhythm

more rhythmic irregularities (e.g. syncopations, repeated notes)

more regular: normal dottings and divisions of note groups.

Phrasing

Staccato, quick repeating notes

Legato, smooth and flowing

 

Dynamics

Same volume throughout

Phrases get louder, then softer

Instruments (melody)

electric guitar, synthesizer, trumpet, percussion

strings (e.g. violin and cello), flute, piano

Instruments (accompaniment)

Strumming guitars, brass, synths, percussion

Strings, piano, woodwind

 

The above is, in many ways, a fairly accurate description of the two theme tunes under discussion here, but with Buffy’s corresponding far more closely to the male category and Angel’s to the female. In particular, the audible pulse of the BtVS theme is around 200 beats per minute, whilst that of Angel is closer to 126. Note values in BtVS are noticeably shorter than those in Angel. The basic pulse of BtVS is subdivided throughout the accompaniment (most noticeably in the drum track) and also in the final stages of the melody line, making the music seem to increase in tempo towards the end. Angel’s music is smooth and flowing, with a dynamic shape to the phrases and a melodic line than concentrates on cello and piano; Buffy’s music remains at a similar volume throughout, although it gradually gets higher in pitch; and it uses the rock band line up implied by the male side of Tagg’s analysis. In terms of rhythm, it has both male and female qualities in that it is characterized by ‘male’ repeated notes (strumming) and ‘female’ regularity, although there is some syncopation in the melodic line. Angel’s melody also has characteristics associated with male rhythm, in that it is slightly syncopated (i.e. the note does not fall on the beat but ‘between’ beats).

Tagg also describes the shape of the melodies in the study. Male-identified melodies tend to have their highest notes on the first accented note of the complete motif, which is hard to argue for the theme of BtVS, but it might feasibly describe Angel’s melody. However, female-identified melodies, Tagg observes, have either an ‘up-and-back-down’ or ‘down-and-back-up’ contour, and have “generally descending tendencies.” Angel’s theme is clearly of the ‘up-and-back-down’ variety and the trajectory of the melody is very much downward, the final note being considerably lower than the starting note. While Buffy’s theme is made up of four-note motives which often end on a note lower than the starting note, the theme as a whole has an unquestionably rising tendency, so while the melodic shape does not altogether fit the male pattern, it does not have the obviously female qualities that Angel’s has.[6]

 

Gender reversals within the narratives of BtVS

This musical gender reversal leads to the question of whether it is a reflection of similar reversals in the characters’ coding within their narratives: are Buffy and Angel gender-reversed in the way their characters are positioned and portrayed?

The representation of Buffy herself highlights a variety of observations in relation to her as a hero, and how she rewrites the rules of the heroic in relation to the female. In fact, some of the innovative positionings in BtVS as a whole become more apparent when it is set alongside a superficially comparable series such as Charmed. Both have strong female protagonists with special powers and a mission to protect the world from evil; both are supported by supernatural men whose very nature makes normal romantic relationships highly problematic.

Musically, there are similarities too: the theme tune of Charmed is a rock song, sung by a man, the lead singer of Love Spit Love. However, this song is extraordinarily deceptive on a number of levels. Written and recorded by the British group The Smiths, it was originally released in 1985, but later used in the 1996 film, The Craft, to which Charmed has an obvious connection, both being concerned with teenage witches in California.

However, the theme song of Charmed uses only extremely carefully selected sections of the song, pasted together in a cover version to make it appear a coherent lyric. If one does not know The Smiths’ version, what one is likely to hear when one watches the opening sequence of Charmed is:

I am the sun

I am the air

I am human and I want to be loved

Just like everybody else does

See I’ve already waited too long

And all my hope is gone.

 

Notwithstanding that it is sung by a male voice, and quite aggressively in the style of American rock songs from the third line onwards, this is still a seemingly apt lyric for the Halliwell sisters with its invocation of celestial bodies and elements (even if “moon” might have been more obviously mystical than “sun”), and the sense of wanting to be normal despite the abnormality of magical gifts. However, the actual lyric is “I am the son/ I am the heir/ Of shyness that is criminally vulgar,” which has very little to do with the three sisters who are clearly not sons, and are anything but shy. It would seem that the sisters have appropriated a masculine music, as Buffy can be argued to have done, but they have had to alter and manipulate it to make it fit them, whereas Buffy’s appropriation is much more direct and less contrived. There is also an almost immediate retreat from the masculinely coded music of the opening credits in Charmed: very consistently, the theme song is immediately followed by a second song at the start of each episode. This second song is usually more lyrical and ballad-like, and also usually sung by a female voice, as if to balance and even counter any lingering possibility that the sisters might be seen as too masculine or too aggressive. The second song serves to alter the tone of the series, softening it back into a more obviously female model. The end credits of Charmed, unlike BtVS, do not return to the opening theme song, but substitute a much gentler and more lyrical piece of instrumental music. BtVS re-establishes its male-coded, heroic musical identity at the end of each episode, but Charmed retreats from it.

These musical codings are also reflected in the narrative positioning of Buffy in comparison to the Halliwell sisters. While Charmed's heroines are a trio of young women who work in collaboration, their powers mutually complementary, the nature of Buffy’s calling means that essentially she must work alone. This idea is suggested in the credit sequence where the final image is always of Buffy on her own, and referred to directly in the narrative, from Giles in season two, saying to Willow and Xander that “your help will be greatly appreciated, but when it comes to battle, Buffy must fight alone.” (“School Hard”) to Buffy herself in “Selfless” (season seven):

Buffy: […] at some point, someone has to draw the line, and that is always going to be me. You get down on me for cutting myself off, but in the end the slayer is always cut off. There’s no mystical guidebook. No all-knowing council. Human rules don’t apply. There’s only me.

 

The principal members of the Scooby gang support her, but their role is often peripheral or takes the form of providing distractions, particularly in seasons one to three. In contrast, the Charmed trio’s mutual interdependence (they can only perform advanced magic together, drawing on “the power of three”) reinforces the idea of women as sociable, working best in cooperative groups, while Buffy’s fundamental aloneness corresponds more closely to classical ideas of the male hero. Luke Skywalker, Indiana Jones and even Superman (particularly in his 1990s TV incarnation) all have their support networks of friends who provide them with information, technical and emotional support, as well as providing distractions to create opportunities for the hero to act, but when it comes down to the moment of confrontation, the hero must prevail alone. This scenario is repeated in the relationship between Buffy and her gang as well as in the perpetual problem of her super-powers being a source of friction in her relationships.

The whole question of power and agency is differently defined between the Halliwells and Buffy. The sisters’ strength is supernatural, magical, a power of mind and spirit which seems a more obvious type of power for a woman to possess, as in terms of physical strength, women cannot compete with men - except, of course, that Buffy can. Her power lies in physical strength: she is superhuman, not a witch. Her agency lies not in the mind - there is always a measure of surprise when Buffy gets good grades - but in physical strength, again putting her more clearly in the realm of male action heroes.

 

Gender reversals in Angel

Angel’s equally unconventional positioning is also reflected in the ambivalence of his music. The profile of Angel’s season one trio is surprisingly similar to that of Charmed’s. “Seriousness” runs in direct correlation to age with the oldest characters as the most serious characters, holding the position of most responsibility and authority within the group. The two youngest characters in each trio, are both viewed (without necessarily a great deal of evidence) as the most prone to irresponsibility.

The same pattern runs true on an active/ passive power scale. Angel and Prue have the most developed powers and greatest physical strength derived from supernatural sources, Prue being able to move objects (e.g. hurl people against walls), while at the other end of the scale, Phoebe and Cordelia share a near-identical and entirely passive gift: each is subject to visions of innocents in need of help.

Where Buffy ultimately acts alone, Angel is more dependent on his group in order to be able to act. Cordelia’s visions provide him with the impetus for action before events have occurred, whereas Buffy tends to respond to danger after it appears. Likewise, where Buffy’s group tends to shift to include temporary and ‘part-time’ members, Angel’s is much more of a fixed entity, established in season one as a group of three. In subsequent seasons, new characters are gradually added to the team: but once joined, characters do not leave, nor do they bring their partners into the group as temporary members as happens in BtVS.  In fact, Angel’s group works more like the cooperative female group of the Charmed sisters. This is also an explicitly female construct: although there are some clear exceptions,  heroes tend not to work with each other in permanently formed groups, whereas trios of supernatural sisters have been working in groups of three since the Greeks. Even the familial aspect of the various ‘three sisters’ can be carried over to Angel’s realization at the end of season one that he, Wesley and Cordelia are themselves a family unit.

This formation of a cooperative, mutually interdependent group, then, is one aspect of female coding in Angel that can be seen mirrored between the musical and narrative constructs. However, like Buffy, the combination of male and female qualities is also apparent at other levels of his character’s construction. In addition to his distinctly gender-ambivalent name, some of the atypical qualities for a male hero that are most obviously attributed to him relate to his curse, which simultaneously prevents him from functioning either as a vampire or as a human. His moral code, imposed on him by the acquisition of a soul, means that he cannot bite, and he cannot have sex with the woman he loves lest it make him happy and turn him evil. Given that the vampire’s bite is conventionally seen as a sexual metaphor, a sublimation of the erotic impulse, Angel is made impotent twice over which, whilst not making him female certainly does not permit him to act as a classically male heroic character. He is forbidden both his primary functions as vampire and as the romantic lead - in both cases “getting the girl” is not an option he can allow himself. Yet, just as Buffy is all woman, if a new kind of heroine, so Angel is clearly a romantic-heroic male figure within both narratives; and the music does, in fact, remind us of this. During the title sequence of Angel, at the point where David Boreanaz’s own name credit is shown over several shots of Angel in action, the (female) cello is replaced as the principal melodic instrument by the (male) electric guitar. This substitution lasts exactly as long as Angel/Boreanaz’s personal credits, the cello taking back the melody after four measures as Cordelia’s image appears.[7] The ambivalence of Angel’s various dualities - man/ vampire, lover/ celibate, vulnerable/ immortal - are clearly reflected in the male/female duality of his music’s construction.

 

BtVS’s musical and narrative influence on recent TV shows

Two other post-BtVS series that bear a strong imprint of its influence are Alias and Dark Angel.[8] Both these series have a central female character who takes on the characteristics of a hero in the same way that Buffy does, possessing “superpowers” in the form of technological gadgets or genetically engineered advantages,[9] isolated by their differences, unable to be with the men they love, acting alone but supported by friends, and battling the supernatural and the occult in the form of prophecies (Alias) and mystical evil organizations (Dark Angel), despite both series being positioned as much more “scientific” in their general approach than BtVS.

In terms of gender roles and their subversion, both have central female characters who, unlike Buffy, have gender-ambivalent names, Sydney and Max; but like BtVS their theme tunes also deflect straight-forwardly feminine coding. Alias uses extremely fast, repetitive techno music both for its titles and for much of its underscore, putting it in a very similar musical category as BtVS in terms of its gender implications. Dark Angel is more obviously electroacoustic in approach, reflecting its futuristic setting, using a sample that sounds much like an accelerating motorcycle engine, a fast drum track and layers of other sampled sounds including environmental sounds such as breaking glass rather than conventionally musical ones. This places it more in the realms of musique concrète, implying an idea of masculinity if only because the realm of electronic music is still so dominated by male composers and technicians. However, the most prominent conventionally musical sound is a wordlessly singing female voice and in terms of gender coding, this theme is much more ambivalent than BtVS or Alias. In fact, like Charmed, there is a musical deception at work. The full theme, as heard on the series album, is written and performed by Chuck D (from Public Enemy) and the female rap artist, MC Lyte, and it has extensive spoken lyrics from both male and female voices. German electroacoustic composer Hannah Bosma has observed the tendency in electronic music for female voices to be used more often than male voices, and that when used, female voices tend to be singing, often wordlessly, whereas male voices tend to speak.[10] By eliminating the speaking voices altogether and leaving only the female singer, the theme for Dark Angel potentially falls into a form of gendered coding much associated with electronic music, where the female voice is frequently rendered inarticulate within a male-coded electronic sonic environment. Here, however, both the masculine and feminine characteristics of the theme can be attributed to Max, because the use of the motorcycle acceleration sample is a sound that obviously belongs to her, both with the image of her on her motorcycle in the credits and the fact that this remains her favored mode of transport during the series. The dynamic is different to Buffy’s. There are no obvious elements of “femininity” about Buffy’s theme tune, but the extreme femininity of her name, with its assonant and alliterative allusions to “fluffy” and “bunny”, acts as an effective counterbalance to the masculinity of her music. In Dark Angel, the theme embraces both Max’s femaleness through the use of the voice, and her appropriation of masculine territory through the sonic image of the motorcycle. Despite the differences, in both Dark Angel and Alias there is a clear positioning of Max and Sydney in terms of character and series identity as established in the theme music that owes a debt to BtVS and the appropriation of male musical codes by a female hero.

 

One of the most interesting things about contemporary American TV, particularly in the last 10 years, is the increasing sophistication of its narratives. In the 70s and for much of the 80s, American TV was very much Hollywood’s poor relation, but with the advent of series such as Xena, Due South, Ally McBeal, The Sopranos, Six feet Under, and the other series mentioned here, American television drama has rapidly grown up. As the sophistication of the narrative themes and the characters’ positioning has increased, so too has the extent to which the music has had to rise to the challenge of accurately representing the nature of the narratives and the series identities. The reversals, deceptions and ideas of duality that are encoded in the music of the theme tunes examined here are all symptomatic of these changes.



[1] “Beginning Credits and Beyond: Music and the Cinematic Imagination” Echo: a music-centered journal Volume 3, Issue 1 (Spring 2001) available at www.echo.ucla.edu describes main title music as “an invitation to imagine”.

[2] Carolyn Bremer, 1998. “Duality and completeness: an analysis of the Xena: warrior princess theme music” in Woosh!  volume 20 (May 1998) available at http://www.whoosh.org/issue20/bremer1.html accessed 27.01.03

[3] See Philip Tagg and Bob Clarida 2000 “The reception test”, Part 1, chapter 3 in Ten Little Title Tunes   http://www.theblackbook.net/acad/tagg/bookxtrax/intro3.pdf

[4] Philip Tagg 1989 “An anthropology of stereotypes in TV music?” Swedish Musicological Journal  pp19-42 http://www.theblackbook.net/acad/tagg/articles/tvanthro.pdf

[5] For the benefit of those unfamiliar with music terminology, note-values refers to how the basic beat of the music is subdivided. If the basic beat is a crotchet (quarter note) this can be subdivided into smaller values such as 2 quavers (8th notes) and 4 semi-quavers (16th notes). The smaller the note value, the more sounded notes there are per measure and the faster the music seems to be going.

[6] Tagg makes it clear in his paper that the analysis and its conclusions apply to the 8 tunes that he is considering; and it must be acknowledged that there is quite often a cross over between what he describes as ‘female’ music and music that is sometimes used to describe heroic men within film soundtracks. However, both Tagg and I are not analysing underscore music here, but theme tunes, which (as writers such as Gorbman (1987) have pointed out) tend to give the perceiver a great deal of information about the nature of what they are about to watch (e.g. jazz usually implies film noir or some other kind of crime drama) Most film and TV genres are associated with particular musical styles and will give us coded information about the narrative that is to follow.

[7] This sequence is disrupted in subsequent seasons where the addition of new principal characters to the opening credits means that the guitar is still playing when Cordelia’s image appears, but the original intention and rhythm of the relationship of music and image is nonetheless very apparent in season one.

[8]  Even the title of this latter series appears to make direct allusion to the Buffyverse, and its first series was programmed back to back with Angel on Sky One in the UK, the program trailers advertising both series together, with an evident assumption that viewers of one could be expected to also want to watch the other.

[9] Richard Reynolds in his empirical definition of a superhero, identifies one of the common characteristics as being the possession of superpowers that defy normal human capabilities (e.g. Superman) or their equivalent in terms of gadgets (e.g. Batman). Buffy and Max fall into the first category whilst Sydney falls into the second. Reynolds, 1992. Superheroes: a modern mythology, London: B.T. Batsford 16

[10] Hannah Bosma (1995) “Male and Female Voices in Computer music.” Proceedings of the International Computer Music Conference 1995, San Francisco: International Computer Music Association. pp139-142. Also available at http://cf.hum.uva.nl/~hannah/icmc95.htm